Sayyid


PART-2

The Sayyid families in Iraq are so numerous that there are books written especially for listing families and connecting their trees.


 Some of these families are Alyassiri, Al Aqeeqi, Al-Nasrullah, Al-Wahab, Al-Hashimi, Al-Barznji, Al-Quraishi, Al-Witry, Al-Obaidi, Al-Mayali, Al-Samarai, Al-Zaidi, Al-A'araji, Al-Baka, Al-Hasani, Al-Hussaini, 
Al-Shahristani, Al-Qazwini Al-Qadri, Tabatabaei, Al-Alawi, Al-Ghawalib Al-Ghalibi, Al-Musawi, U- Al-Awadi not to be confused with the family of Al-Awadhi Huwala, Al Gharawi, Al-Sabzewari, Al-Shubber, Al-Hayali, Al-Kamaludeen, and Sayyids Persian: سید Seyyed found in large quantities in Iran. 


 The head of Iran's "National Organization for Civil Registration" declared that more than 6 million Iranians are Syrians. 


 Most Saiyids migrated to Iran from Arab countries especially in the 15th to 17th centuries during the Safavid period. Safavids have changed the religious landscape of Iran by imposing Twelver Shiism on the people. 


Since most people accepted Sunni Islam, and a well-educated version of Shiism was rare in Iran at the time, Ismail introduced a new Shia Ulama group called Sayyid from traditional Shiite centers in Arab-speaking countries, such as Jabal Amel.

Southern Lebanon, Syria, Bahrain, and southern Iraq to build up the country's clergy. Safavids provided them with land and money as a reward for their loyalty. 


 These scholars taught Twelver Shiism, made it accessible to the people, and strongly encouraged the conversion of Shiism. 

During the reign of Shah Abbas the Great, the Safavids re-imported into Iran some Arab Shia, especially Sayid, who built religious institutions, including many Madrasas religious schools), and who successfully appealed to the government, which they avoided. in the past according to the hidden teaching of the imam.  


Common surnames of the Sayyid family in Iran are Husseini, Mousavi, Kazemi, Razavi, Eshtehardian, Tabatabaei, Hashemi, Hassani, Jafari, Emami, Ahmadi, Zaidi, Imamzadeh, Sherazi, Kermani kirmani, martyrs, and Mahdavi. citation needed many.

Others. In Oman, Sayyid is used by members of the Al-ruling royal family.  The full monarch retains the name Sultan and members of the royal family who are eligible for the throne are given the title Sheikh, these can also use the title Sayyid if they wish, although the Sheikh replaces this, it is not a broad place. practice used.


  Extended family members or members of the marriage carry the title Sayyid or Sayyida of the woman. Such titles in Oman are inherited from their father's lineage or in some other case, such as the title given to a royal decree. 


Members of the Al Said family use the word Sayyid only as a title and not as a genealogy, as the Al Said royal family does not come from Banu Hashim or Imam Ali and instead descended from the Qahtanite Zahran tribe in Yemen the Sayyids are commonly known as sadah; they are also called Hashemites. 


According to religious tradition they are Shia, Sunni, and Sufi. The Sayyid families in Yemen include Rassids, Qasimids, Mutawakkilite, Hamideddins, other Al-Zaidi from Ma'rib, Sana'a, and Sa'dah, Ba 'Alawi families to Hadhramaut, Mufadhal of Sana'a, Al-Shammam of Sa' dah, Sufyan of Juban, and Al-Jaylani of Juban.


The total number of Sayyid people in India is 7,017,000, with a large population in Uttar Pradesh 1,493,000, Maharashtra 1,108,000, Karnataka 766,000, Andhra Pradesh 727,000, Rajasthan 497,0000, Bengal 497,000 , Madhya Pradesh 307,000, Gujarat 245,000, Tamil Nadu 206,000, and 25,000 in Jammu and Kashmir. 

 Sayyids are also found in the northeastern region of Assam, where they are also known as Dawans. 

In India, the Sayyids of Hadramawt originally from the Arabian Peninsula and the Persian Gulf gained widespread popularity. 


There is a large Sayyid community based in and around the Nanganallur area of ​​Chennai that traces their ancestry directly to the Sayyids of Iraq. 


Traditional Sayyid families seldom marry outside their community, and insist on marriage in Najeeb Altarfain a descendant of Sayyid from the mother and father family. 


This emphasis on endogamy has begun to decline among urban families, with the rise of exogamy and other groups such as the Sheikhs and Mughals. 


Historically, the Sayyids of Uttar Pradesh were large landowners, often absent, and this was especially true of the Awadh taluqdars.


 In the townships, the Sayyid families served as priests, teachers, and administrators of the British colonial authorities giving the community a choice in employment. 


Although they account for less than 3% of the Muslim population, they control much of the economic resources. The community also has a very high literacy rate. 


India's independence and segregation in 1947 was devastating for the community, as many families separated and some moved to Pakistan. 


This was followed by the termination of the mining system, in which the land was redistributed to those who cultivated the land. Most of the Syrians remain in the world now middle and smallholder farmers, and in urban areas, there has been a shift in modern activities. 


The Sidis of Punjab belongs to Hasani descendants of Hasan, Husaini descendants of Husayn, Zaidi descendants of Zayd ibn Ali, grandson of Husayn, Rizvi, descendants of Ali al-Ridha, and Naqvi and their background. 


Caste Bukhari descendant of Ali al-Hadi Although South Asians claim to be Hashemite, genealogies are being studied to confirm claims. In 1901 the total number of Sides in British India was estimated at 1,339,734. 


History of the Saints of South Asia. The Sayyids migrated many centuries ago from different parts of the Middle East and Central Asia Turkestan during the Mongol invasion, the Ghaznavid dynasty, the Delhi Sultanate, and the Mughal Empire, covering almost the late 19th century.


 The Sayyids migrated to Sindh, Uch, Bihar Sharif, and Attock Khurd Punjab in the north, in present-day Pakistan, and stayed there early in the morning.


 Some of the first Sayyids migrants migrated deeper south into the Deccan regions found in the Deccan Plateau region during the Bahmani Sultanate, and later Golkonda, Nizam Shahi of Ahmednagar, Bijapur, Bidar, and Berar.


 Several visit India as traders or escape from Abbasid, Umayyad and Safavid. 

Their names come from Indian history in the dissolution of the Mughal Empire, when the Sayyid brothers created and deposed rulers at-will 1714-1720. 

The first Muslims to be elected to the Indian Council and the first to be elected to the private council were Sayyids. 


In Afghanistan, the Sayyids Sadat is considered a racist group.

  On March 13, 2019, addressing a Sadat summit at the Presidential Palace Arg, President Ashraf Ghani said he would issue a decision to include the Sadat national team in the new national electronic ID NIC.

President Ashraf Ghani has announced that the 'Sadat nation' will be announced on the national electronic card on March 15, 2019. 

The northern Sayyids are generally found in Balkh and Kunduz; while in the east they can be found in Nangarhar. Although the majority are Sunni Muslims, some in the Bamiyan province go to Shi'a. 


 The first Scythian migration from Afghanistan to North India took place in 1032 when the Blood Saiyyed Salar Sahu common and brother-in-law of Sultan Mahmud of Ghazni and his son Gazi Saiyyad Salar Masud was established.


Their military headquarters is in Satrikh 16 km 9.9 mi from Zaidpur in the Barabanki region of Uttar Pradesh. They are considered the first Muslim settlers in North India. In 1033 Gazi Saiyyad Salar Masud was killed in the battle of Bahraich, the site of his mazr. 


Gazi Saiyyad Salar Masud had no children. His paternal uncle Syed Maroofuddin Ghazi and his family lived in Tijara until 1857 before moving to Bhopal. 


Syed Ahmed Rizvi Kashmiri and Khan Bahadur Aga Syed Hussain were both Rizvi Sayyids by Aaqa Meer Sayyid Hussain Qomi Rizvi, his sanctuary is located in Zainageer Village of Sopore, Kashmir. 


The Iraqi Sayyids or Iraqi biradri in East Uttar Pradesh are descendants of Sayyid Masud Al Hussaini who was a direct descendant of Muhammad's grandson Hussain ibn Ali and came to India from Iraq during the reign of Sultan Muhammad bin Tughlaq in 1330 AD.


 He settled with his seven sons. and forty heroes in Ghazipur UP as some of them namely, Sed Abu Bakr in Nonahra, Ghazipur converted to Sunni Islam during the reign of Sultan Ibrahim Lodhi about 1517. His Shia descendants are now known as the Sayazids of Ghazipur. 


The Sayyids of the Syed nagli, or Said Nagli, or the Baquari Syeds had migrated from Termez modern-day Uzbekistan.


The Sultanate period. Sikandar Lodi was governor of Delhi when Mir Syed Mohammad al Hussain al Hussain al Termezi Haji al Haramain came to India and settled in Syed Nagli. It was Baquari Syed who drew his list from Muhammad al Baqir.

No comments:

Post a Comment