Sayyid

PART-3,

Perhaps the most important figure in the history of the Sayyid in Uttar Pradesh was Sayyid Nasrullah Shustari, who left Mashad in Iran in 1549 and joined the court of the Mughal Emperor Akbar.

 Akbar appointed Shustari as his chief judge, who used his position to strengthen the status of the various Syrian families. 

They were elected to positions of responsibility and formed a privileged elite. As the Mughal Empire disintegrated, the Saiyid played a key role in the tumultuous political events of the day. 

The new British colonial authorities who replaced the Mughals after the Battle of Buxar made the wise decision to cooperate with the various Sayyid jagirdars. 

Several Sayyid taluqdar in Awadh were powerful landowners under British colonial rule, and many other Sayyids were involved in the administration of the empire. 

After the completion of the zamindari program, many Sayyid zamindars eg Ghazipur had to leave their homes. 

The ancestor of the Bārha Sayyids, Sayyid Abu'l Farah Al Hussaini Al Wasti, left his first home in Wasit, Iraq, with his twelve sons at the end of the 13th century and moved to India, where he found four villages in Sirhind-Fatehgarh. By the 16th century, the descendants of Abu'l Farah had taken over the Bārha valleys of Muzaffarnagar. 

The Sayyed of Abdullapur Meerut are descendants of the great saint Jalaluddin Surkh-Posh Bukhari. They had a large Jagirdara covering 52 villages.

 Abdullapur named after Syed Mir Abdulla Naqvi Al Bukhari, who built the Kot Fort of the area in the 16th century, was his main residence. 

 Bukhari of Abdullapur is divided into Kannauji Bukhari and Jalal Bukhari. The Kannauji are descendants of Jalaludin Haider by Syed Mehboob Alam Naqvi-ul Bukhari Al-Maroof Shah Jewna or Shah Jewna the son of a hero and great adviser to Sikandar Lodi. 

 The famous writer Syed Qudrat Naqvi Al Bukhari was born here and later moved to Pakistan after a divorce, his famous books are Ghalib Kaun hai, Asanas-i-Urdu, Ghalib-i-sad rang, Seerat-un-Nabi, Hindi-Urdu lughat, Mutal 'ai- Abdul Haq, Lisani maqamat. 

The Saints of Bilgram by Hussaini Sayyids, who first migrated from Wasit, Iraq, in the 13th century.  Their ancestor, Syed Mohammad Sughra, Zaidi Sayyid of Iraq, came to India during the reign of Sultan Iltutmish. In 1217–18 the family conquered and settled in Bilgram. 

The famous Sufi man who belonged to the Sayyid family was Syed Salar Masud, from whom many of the Awadh Sayyid families claim their ancestry. 

 The Sayyids of Salon Raebareli, Jarwal Bahraich, Kintoor Barabanki, and Zaidpur Barabanki were the famous Taluqadar feudal kings of Awadh province.

Sadaat was also found in Kannauj tracing their lineage from Husayn through Ali al-Hadi, a branch of Naqvi Bukhari. The famous Pir Syed Mehboob Alam Naqvi-ul Bukhari Al-Maroof Shah Jewna son of the great warrior Syed Sadaruddarud.

 Shah Kabeer Naqvi saints and great adviser of Sikandar Lodi was also born in Kannauj and spent 66 years of his life in kannauj and later emigrated to an ephah.

 Jeena. The Makhdoom Jahaniya Mosque still exists in Shikana, Kannauj.  Nawab Siddiq Hasan Khan was also from Kannauj, a Bukhari Naqvi Sayyed converted from Shi'a Islam to Sunni Islam in the early 1800s. 

In Gujarat, most Sayyid families are descendants of people who were invited by Gujarat Islamic rulers to work as advisers and administrators and were given jagirs.

 gave the three Sayyid brothers a place and a grant to stay there after the conquest of the Pavagadh fort. In 1484 the sultan conquered the fort on November 21, 1484, and transferred his capital to Champaner, which he rebuilt under Pavagadh Fort and renamed it Muhammadmadabad. 

During the Mughal rule in Gujarat 1570-1750, the Sayyid held most of the social and ecclesiastical hierarchy. For example, the Sayyids of Thara, in the province of Kheda, were invited by Mughal Emperor Aurangzeb to serve as governors and judges, and they were provided with lodging. 

They also included a large part of the Mughal army, and many are still found in cities of Islamic militant regimes such as Ahmedabad. 

Most of the first Sufi saints who came to Gujarat belonged to the Sayyid family, most of whom came from Central Asia, Iran, Yemen, Oman, Basra, and Bahrain.  required confirmation

There is a separate family of Bihar syds who belong to the direct descendants of Imam Hasan and Imam Hussain. In particular, there are Hussaini Rizvi, Zaidi, Bagheri, and Hasani Quadri or Geelani sadaat based in various parts of Bihar including Shia and Sunni sects. Most of them were transferred to Bihar from Iraq and Iran.

There is an understanding that the Sufi Saints Sharafuddin Maneri [103] was of the Syed family. 

He belongs to the Hashmi tribes from Imam Taj Faqih Rh. In Bihar, the Syrians were homeowners, judges, magistrates, intellectuals, civil servants, clergymen, teachers, businessmen, and farmers.

 There is a misunderstanding about that first Bihar prime minister Mohammad Yunus, a descendant of Ibrahim Malik Baya. 

 But Ibrahim Malik Baya was a descendant of the Prophet Muhammad s.a.w but Mohammad Yunus was not from his family.

Most of the prominent Saadat of Bihar came from Desna, Bihar. For example Syed Mohammed Saeed Raza, Abdul Qavi Desnavi, and Sulaiman Nadvi.

 Desna's library, founded in 1892, contained thousands of ancient Persian and Urdu manuscripts. After the partition of India, during uncertain times of migration to Pakistan, the books were donated to the Khuda Bakhsh Khan Library in Patna, where part of Desna was established to preserve these treasures. 

Sed of Hallaur According to historical evidence [quoted] 335 years ago during the reign of the Mughal Emperor Aurangzeb, a noble and small family of Sayyids, led by Shah Sayyid Abdur Rasool.

Later known as "Meera Baba". The village has about 5000 Rizvi Syed people spread widely inside and outside the hall.

Kerala has an XNUMX 2,000 year relationship with Arabia. In Malayalam, Thangal is a respected Muslim title equivalent to Sayyid and given to men believed to be descendants of Muhammad. 

Modern-day Pagans are said to have descended from the Sayyid families who emigrated from the historic city of Tarim, in the province of Hadramaut, Yemen, in the mid-17th century to spread Islam on the Malabar Coast. 

The Sayyids have chosen coastal areas to settle. The royal family of Arakkal in Kerala was of Thangalan origin. 

There are a significant number of Sayyids in Tamil Nadu focusing on cities such as Erwadi, Nagore, Madurai, and Kayalpattinam. 

Badusha Sulthan Syed Ibrahim Shaheed of Ervadi, a descendant of Hussaini Mohammed and ruler of Madinah, traveled to Southern India during the 12th century. 

His descendants who live in Ervadi with the name of the Levite family are descended from a single ancestor and are Syrian.

 The heirs of Shahul Hamid Abdul Qadir are Nagore natives living there and are called Sahib or Saab or Sayid's. Kazi Syed Tajuddin is the son of Mufti Jamaluddin al Ma'abari who founded the Kazimar Big Mosque in the 13th century. 

The first mosque in Madurai is a descendant of Mohammed's Hussaini and therefore belongs to the Syed family. Until recently, his descendants Syeds-Qazis-Huqdars lived in the same area of ​​Kazimar Street in the center of Madurai city for more than seven hundred years and owned the Kazimar Big Mosque built by their ancestor. 

The youngest son of Syed Tajuddin Kazi Alauddin lived in Kayalpattinam and his sanctuary is located there. that Syed status, rather than completely patrilineal, may be transferred to other means. 

The paper, "Y chromosomes of self-identified Syeds from the Indian subcontinent", by Elise MS Belle, Saima Shah, Tudor Parfitt, and Mark G. Thomas from the same region, suggests that there is no biological basis for the belief that the self-proclaimed Syed in this part of the world has one recent ancestry the Quraysh and the Ansar show a greater genetic relationship to Arab people despite the geographical location - than their neighbors from South Asia.

In Northern India, 29 percent of Shia Muslims belong to haplogroup J. There is 18 percent mainly haplogroup J2 and another 11 percent of haplogroup J1, both of which represent the Middle East.

 J1 is close to the East Only Many of the Alawi Sayyids who migrated to Southeast Asia were descendants of Ali ibn Husayn Zayn al-Abidin, especially Ba 'Alawi sada, many of whom were descendants of immigrants from Hadhramaut. Although.

They are said to be descendants of Husayn, it is not uncommon for a female Said to be called a Sayyidah; they are often called Sharifahs. 

Most of them live in Brunei, Indonesia, Malaysia, Singapore, Moro Province in the Philippines, Pattani, and Cambodia. Many royal families of this region are like the former royal families of the Philippines Sultanate of Sulu, Sultanate of Maguindanao, Confederation of Sultanates of Ranao, Singapore Sultanate of Singapore, Malaysia Sultanates of Johor and Perlis, Indonesia Sultanates of Johor, Siakan, Pontiak of Javanese, as well as the existing royal family of Brunei Bolkiah House are also Sayyids, especially of Ba'Alawi.

Other common surnames of these Sayyids are al-Saqqaf, Shihab or Shahab, al-Aidaroos, al-Habsyi or al-Habshi, al-Kaff, al-Aththos, al-Haddad, al-Jufri or al- Jifri, al-Muhdhar, al-Shaikh Abubakar, al-Qadri, al-MunawwarAccording to Islamic tradition, Muhammad was born to Abraham through Isma'il. 

Some researchers have suggested the use of Y chromosome data in the Sayyid groups and in Jewish and Samaritan sources to reconstruct the genealogy of the Abrahamic history for generations; the event of teseyyüd - lying to honorable ancestors - spread across racial, class, and religious boundaries.

In the 17th century, an Ottoman official estimated that there were 300,000 fraudsters. By the 18th century in Anatolia, almost all the nobility of the city were claiming to be Muhammad's descendants.

 According to Shia's ideas, the children of a Syrian mother and a non-Saiyid father are referred to as Mirza. Mir " has various meanings: another Sayyid leader of a branch or community of Sayyid, at the same time a student of the Islamic religion. 

This example attests to the fact that there are different opinions about the transmission of the title Sayyid. Another historical view of the Ottoman Naqib al Ashrafs points out that children of the prophetic lineage of mothers are called Sharif. 

However, in 1632, when an Ottoman court challenged a man wearing a blue Sayyid's turban, he discovered that he was a Sayyid on his mother's side, which the court accepted. 

In patriarchal societies, women often have to put themselves in the place of their husbands. However, this does not affect the descendants of Muhammad's wives as it is seen as a sacred-blood relationship. 

Therefore, the term heraldic can be given to a person by his mother's lineage in accordance with the Ottoman Naqib al-Ashrafs.

 Even the Zaynabids, descendants of Lady Zainab, the daughter of Ali ibn Abi Talib can also be called Sayyid or Sharif, according to Egypt Al-Suyuti.  In Tajikistan, matrilineal offspring are respected. 

It should be added that the surveillance of Bahauddin Naqshband's family and his descendants were passed on through the mother line.

 Hazrat Ishaan was a descendant of Bahauddin Naqshband's mother and his successor Sayyid Mir Jan was also a descendant of Hazrat Ishaan on his mother's side.

This suggests that it may even be Mir or Naqib ul Ashraf on the mother's side. 

Its requirements are as follows:

Being able to trace his lineage back to Prophet Muhammad as an ancestor.

Becoming a Faithful Muslim

Receiving the blessings of the former Naqib ul Ashraf, Mir or Sayyid ul Sadaat

A perfect union like Alid, which means the son of Ali Ibn Abi Talib, and therefore neglects any other parties

Reading of the Quran and Sunnah

If the Sufi has extensive knowledge

A decent and well-behaved character

For Mir, in particular, qualifying as a leader

The above salary is in line with the Hadith of the Prophet Muhammad when he said that a hypocrite should not be called "Sayyid". 

It is therefore problematic even in the legal field to refer to the descendants of Ali Ibn Abi Talib as Sayyid when it does not meet the above criteria.