Sayyid

Sayyid [a] (UK: / ˈsaɪɪd, ˈseɪjɪd /, US: / ˈsɑːjɪd /;  Arabic: سيد ˈsæjjɪd; Persian: sejˈjed; meaning 'lord', ' Lord ',' Master ';  Arabic plural: سادة sādah; feminine: سيدة sayyidah; Persian: sejˈjede is a noble title meaning the people.

Who is accepted as descendants of the Muslim prophet Muhammad and his cousin and son-in-law Ali Ali ibn Abi Talib by his grandchildren, Hasan ibn Ali and Husayn ibn Ali, 31 sons of Muhammad's daughter Fatimah and Ali?

Female sayyids are given the titles sayyida, Syeda, alawiyah, or Sharifa. In some regions of the Islamic world, such as India, Muhammad's descendants are given the title amīr or mīr, meaning "commander", "general". Sayyid and Sayyida's mother can call the title Sayyid or Sharif fulfilling special requirements. 

Although unconfirmed, many Arabic scholars have suggested that it comes from the word al-Asad الأسد, meaning "lion", probably because of its virtues and heroism. 

Although reliable statistics are not available, conservative estimates put the number of Sayyids at tens of millions. 

In the Arab world, sayyid is equivalent to the English word "liege lord" or "master" when referring to a descendant of Muhammad, as in Sayyid Ali Sultan. [16] The word sidi from the contract sayyidī, "my liege"clarification required] is commonly used in Arabic.

Another word with a very similar meaning is Sharīf. The Sayyids by definition are a branch of Banu Hashim, tracing their lineage to Adnan, so descending directly to Ishmael Ishmael, and descending to his father's brother Isaac Ishaaq. , sons of Abraham Abraham required.

Banū Hāshim Arabic: بنو هاشم is the family of Muhammad, whose ancestor was Hashim ibn Abd Manaf, after whom the family is named.

The members of this family are called Hashemites. Muhammad's descendants usually bear the titles Sayyid, Syed, Hashmi, Sayed, or Sharif, or the Ashraf family synonymous with Ahl al-Bayt citation needed. 

Today, two independent monarchs - Abdullah II of Jordan and Muhammad VI of Morocco - and a former Libyan royal family are also considered part of Banu Hashim quoted.

The Hashemites in Arabic: الهاشميون, Al-Hāshimīyūn; also the House of Hashim are the ruling royal family of Jordan. The House was also the royal family of Syria 1920, Hejaz 1916-1925, and Iraq 1921-1958.

The family belongs to the Dawawu Awn, one of the Hasanid Sharifs branches of Mecca - also known as the Hashemites - who ruled Mecca continuously from the 10th century until their conquest by the Saudi House in 1924.

 Their unknown ancestor Hashim ibn Abd. Manaf, the ancestor of Muhammad.

Traditionally, Islam has a rich history of reverence for relics, especially those named after Muhammad.  The true prophetic remains are believed to have been preserved in the Hirkai Serif Odasi Holy of Holies at Topkapı, Istanbul.

 In the early days, apart from common usage, the Arabs also adopted the words Sayyid and Sharif for both generations. Hasan ibn Ali and Husayn ibn Ali.

 In modern times, however, the name Sharif female Sharifah has been used to describe Hasan's descendants, while Sayyid Sayyidah, Syeda means women have been used to describe the descendants of Husayn.

Shia Shia scholars wear black hats, while non-Shia Shia scholars wear other colors usually white.  Sunni Sayyids often use the surname Shah or Hashmi. 

The descendants of Ali and his other wives are named Levi sayyid; they are entitled Shah, Sain, Miya Fakir, or Dewan. citation needed.

 The Shia Sayyids often include the following titles in their names to indicate the person from whom they came: The existence of any descendant of Hasan al-Askari is disputed by most people. 

Descendants of families in the Middle East and Central Asia, most of them from Persia, East Africa, especially Somalia and Ethiopia, Khorasan, Samarqand, and Bukhara indicate that Hasan al-Askari had a second son named Sayyid Ali Akbar, indicating that al- Soldiers had children and prove the existence of Muhammad al Mahdi. 

Whether al-Askari had children or not is still disputed may be due to political tensions between the followers of the Imamah and the leadership of the Abbasid and Ghulat Shiites who do not believe in the Imamah of Hasan al-Askari. 

 Another group of historians studying the genealogy of some Southeast Asian saints' shejere genealogy believed that the twelfth Imam was not the only son of Hasan al-Askari and that the eleventh Imam had two sons: Sayyid Muhammad i.e., Shia. Mahdi and Sayyid Ali Akbar.  

According to initial reports from family tree records, Imam Hasan al-Askari gave birth to seven children and left six. The names of his natural children were: Imam Muhammad al-Mahdi, Musa, Ja'far, Ibrahim, Fatima, Ayesha, and 'Ali, sometimes called Akbar, Asghar, or Abdullah. 

Sayyid ‘Ali Akbar bin Imam Hasan al-Askari is Sultan Saadat Sodot who died in Termez. His burial place is in the monument of Sultan Saodat in Termez .

These famous Central Asian families have ancestral historical manuscripts attested by numerous Naqib, Muftis, Imams, Kadi Kuzzats, A’lam, Khan, and Emir contemporaries. 

One of the descendants of Sayyid Ali Akbar was the Saint Ishan Eshon War of Bukhara. Ishan Imola is called the "last saint" in Bukhara, as it is believed that after him there were no more saints - Asian Muslims generally revered him as the last saint. According to a source, Ishan Imola died in 1162 AH (1748-1749); his

The mausoleum Mazar is in Bukhara Cemetery. Significant descendants of Sayyid Ali Akbar are Sufis saints like Bahauddin Naqshband, descendants after eleven generations; 

 Khwaja Khawand Mahmud known as Hazrat Ishaan, born after eighteen generations; two brothers Sayyid ul Sadaat Sayyid Mir Jan and Sayyid ul Sadaat Mir Sayyid Mahmud Agha, descendants of Hasan al Askari's mother;  qadi Qozi Sayyid Bahodirxon; .

In his book Pain and Grace: A Study of Two Mystical Writers of Eighteenth-Century Muslim India, Drs. Annemarie Schimmel writes:

Khwaja Mir Dard's family, like many nobles, of Bukhara; lead their lineage back to Baha'uddin Naqshband, after whom Naqshbandi is named, and who was a descendant, in the 11th generation of 11 Shia imam al-Hasan al-Askari. 

Although Shiite historians often reject the claim that Hasan al-Askari fathered children other than Muhammad al-Mahdi, Bab Mawlid Abi Muhammad al-Hasan writes, in the Shiite hadith in Usul al-Kafi:

When the Caliph received the news of Hasan 'Askari's illness, he ordered his envoys to regularly monitor the Imam's home ... and sent some of these midwives to check on the Imam's slaves to determine if they were pregnant. 

If a woman was found pregnant she was imprisoned and imprisoned. Most Islamic historians say that three of the descendants of Ali ibn Abu Talib emigrated to Somalia and Ethiopia. The two Ashrafs migrated to Ethiopia and the remaining Sayyid settled in Somalia.

Many Muslim historians and geographers say that one of the Ashrafs named Hajji Ali migrated to the southern part of Ethiopia. After moving there, she gave birth to a son and named him Gen-Site. Her children then called her father's name "Site". 

According to the Celtic tribes, the father of Hajji Aliye Hajji Ali was Hajji Omar bin Osman, an Arab. He lived in Hijaz, now part of Saudi Arabia. He first migrated to Harar, then settled in the southern part of Oman, now part of Site. 

Men of the Said or Arab tribes wore white or ivory ducks, such as jambiya, khanjar, or Shibuya to separate the borders. their nobles among other Arab men, although this custom is forbidden due to the local laws of different Arab countries.

Sayyid families in Iraq are so numerous that there are books written especially to list families and link to their trees. Some of these families are Alyassiri, Al Aqeeqi, Al-Nasrullah, Al-Wahab, Al-Hashimi, Al-Barznji, Al-Quraishi, Al-Witry, Al-Obaidi, Al-Mayali, Al-Samarai, Al-Zaidi, Al-A'araji, Al-Baka, Al-Hasani, Al-Hussaini, Al-Shahristani, Al-Qazwini Al-Qadri, Tabatabaei, Al-Alawi, Al-Ghawalib (Al-Ghalib), Al-Musawi, U- Al-Awadi not to be confused with the family of Al-Awadhi Huwala, Al Gharawi, Al-Sabzewari, Al-Shubber, Al-Hayali, Al-Kamaludeen, and many others.